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By Steve Richards This trip to Ukraine has been unlike any of the others I’ve taken in the three years since my first, back in March 2022. After taking the Kyiv Express and spending a couple of days in Bucha to check on friends I headed to Odesa. I’ve been here for the better part of a week. But this time, I didn’t stay in a hotel. Instead, I was a guest of Viktoriia and Sasha at their relatively safe summer house outside the city, far from Odesa’s frequent targets. Now thirteen, Sasha’s no longer a tween and is a huge soccer fan. Aside from the drone and missile attack the night before last—which I slept through—I might as well be in Newport, Rhode Island (though I’ve never seen a private garden quite like this one). The weather has been perfect. Flowers are everywhere. There are public parks and gardens, mini-golf, lovely restaurants, the sea shore (Odesa sits on the coast of the Black Sea), and an easy, unhurried pace—made even slower by how many people have fled the city due to the constant attacks. Second only to Kyiv, Odesa is the most frequently attacked city in Ukraine. I had tried to prepare myself for the terrifying conditions Viktoriia and Sasha endured during the school year at their apartment in town. In fact, I imagined writing a very different account of this visit—complete with explosions, devastated buildings, and casualty reports. And certainly, there have been such reports during my time here. But life goes on, as it does all over Ukraine. People go to work, the trams run, parks, cafés, and churches are open, and the city’s renowned public gardens are lovingly tended. Here at the summer house, Viktoriia and Sasha tend daily to the flowers and vegetables, making sure everything is watered and maintained. They even had me picking cherries from their trees—loaded with fruit! My favorite time of day? Morning walks through the garden, which bursts not just with roses (my favorite) and a rainbow of vegetables, but also with butterflies and pollinators of all kinds. Ukraine’s legendary soil is clearly doing its work here—as it does in fields all across the country. Highlights of the trip? The two screenings of Beyond Bucha are certainly near the top of the list. But perhaps even more memorable is the chance to experience life here in such an intimate way. Viktoriia and Sasha have made me feel like family. It’s remarkable to think how this all began—with a conversation with John Andrews of the Jamestown Ukrainian Relief Project, who had seen my last film Back to Bucha on the recommendation of Alex Kuzma of the Ukrainian Catholic University in Lviv. I met Viktoriia and Sasha at a charity polo match in Newport, invited by Linda Gaitonde of the Newport Ukrainian Relief Project. And the rest, as they say, is history. There was a beautiful borscht dinner (complete with vodka shots) after they picked me up at the bus station, ending my six-hour ride from Kyiv last Friday. There have been endless cherries from the garden—and even a delicious rabbit dinner (my first), all prepared by Viktoriia. Holly, their brilliant and incredibly lovable dog keeps an eye on me, carefully navigating the house and stairs a step ahead. She even roams the streets of Odesa without a leash—like so many other dogs here. My much-needed and long-delayed haircut was another high point—especially for the price: six bucks, ten with a generous (and unexpected) tip. I also visited their apartment in the city. I wanted to see the site where Sasha experienced the shockwave from two ballistic missiles that caused the concussion he still suffers from. His condition is a constant concern for everyone who knows him, including friends from the Jamestown/Newport area. His father attended the Naval War College when Sasha was in kindergarten, and the family left a lasting impression. Now redeployed to the front, “the man of the house” is never far from anyone’s thoughts. We stay updated on the news—including rising tensions with Iran—though of course Ukrainian news dominates. Everyone here lives braced for the next attack. Explosions and anti-aircraft fire are part of daily life. Remarkably, power and internet have remained rock solid. A real testament to the country’s resilience. I also conducted an interview for a future film with a doctor from a rehabilitation clinic here. A medic in Mariupol and a former Russian captive, his stories are harrowing. I was even interviewed for The Ukrainian Review. There was even time for a bit of sightseeing, including a two-hour tour of Odesa’s vast catacombs. Most were dug out of limestone in the 19th century for Odesa’s construction. During the Cold War, they were repurposed as bomb shelters against nuclear attack. The irony is never lost on me: America and the USSR—of which Ukraine was once a part—each had ICBMs pointed at the other. Ukraine gave up its nuclear weapons under the 1994 Budapest Memorandum in exchange for security guarantees from Russia, the UK, and the USA. Sadly, America’s assurances have proven unreliable. And Russia’s? Always laughable.
Today I head to Moldova for a flight back to the U.S. tomorrow—my first time returning home without passing through Warsaw. Since Moldova is much closer to Odesa, I’m glad to avoid the long train or bus ride. It’s been an unforgettable trip. While I hate leaving my friends to face the daily realities of life here, I have to admit—I’m a bit envious of the summer house life they’ve created. Maybe I’ll be back when the tomatoes are ripe.
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This weekend we screened Beyond Bucha at the Cossack Museum and the Cathedral of the Nativity Orthodox Church in Odesa to packed audiences.
I arrived in Odesa on Friday and am staying at the summer home of Viktoriia and Sasha, just outside the city—away from the all-too-frequent sirens and explosions of Russian drones and missiles. Here, in a house surrounded by an extensive garden, life feels tranquil and worlds away from the war. Viktoriia organized the weekend’s events, beginning with Saturday’s screening at the Ukrainian Cossacks Development History Museum—a small museum recently damaged in a drone strike. A hole in the roof and several shattered windows remain as reminders that this museum, like Ukraine itself, has been built and rebuilt after repeated destruction.
Korovai Presentation at the Ukrainian Cossacks Development History Museum
The festivities began with the presentation of a Korovai—a traditional Ukrainian celebratory bread—by singers in traditional Ukrainian garb. They sang their hearts out in a joyful performance that moved me to tears. I could only wish that my Ukrainian-American friends and supporters could have witnessed the passion with which they performed several Ukrainian folk songs accompanied by guitar. I will never forget the love and appreciation I felt from this group for making the journey and for making the film.
Next came a performance by the award-winning Sunrise Flute Ensemble, which is featured in the film. These talented young performers played several pieces, including Moon River by Henry Mancini—bringing more tears to my eyes. Considering the hell these children endure on a daily basis, their resilience—and that of their teachers and parents—is nothing short of extraordinary. That they continue to focus on school and extra-curriculars like this, and made it to an early afternoon performance on a Saturday, is a testament to their strength and community.
Beyond Bucha Odesa Premiere - Moon River and The Nightfall by the Sunrise Ensemble of Odesa
The film screening was met with an engaged and thoughtful audience, many of whom stayed afterward for a Q&A session—and to share the Korovai. Most were intrigued by the views of Ukrainian cities that few get to see, and by the evangelical faith practices, which were unfamiliar to them. As Orthodox believers of the Ukrainian tradition, they were already well aware of the Transfiguration Cathedral and its Moscow Patriarchate ties. Some questioned why it was included in the film—until I explained how it became well known in the U.S. after being struck by a missile in 2023.
The day continued with a tour of the museum and a fun moment where they dressed me in authentic Cossack attire. It was truly an unforgettable day.
Today, we held a second screening—this time at the Cathedral of the Nativity, a Ukrainian Orthodox church featured in the film, which was also struck by a Russian drone in November 2024.
Much of the Orthodox congregation squeezed into the parish hall following the Sunday service (which lasts several hours). Once again, they were immersed in the film’s journey through evangelical churches and cities—from Bucha to Kharkiv to Zaporizhzhia—and remained engaged as the story unfolded. The Ukrainian subtitles did their job; I was relieved and happy to see that everyone seemed to follow along.
I wasn’t entirely sure how an Orthodox audience would respond, but I needn’t have worried. Fr. Orobets, who was interviewed in the film, had already seen it and was the one who invited us to screen it here. He was glad not only to see churches and believers from across Ukraine but also to give his parishioners a glimpse of life outside Odesa.
In the end, the reception couldn’t have been warmer. My deep thanks to Viktoriia, who organized both events, and also to 13-year-old Sasha, who not only translated Fr. Orobets' interview in the film but also served as my interpreter at both events. It would have been next to impossible to be here without them—and without their husband and father, who has been redeployed to the front lines. He remains constantly on all of our minds. When traveling to Kyiv, there is only one way to go: the long way. With no airports open in Ukraine for international flights since the full-scale invasion in 2022, I usually fly into Warsaw and then catch the Kyiv Express—a sleeper train that departs in the late afternoon and arrives the next morning, just in time for lunch. A two-day trip, at best. The express is not fancy by any means. The railcars are Soviet-era, and service is limited to a morning cup of tea or coffee—if you have cash. Ukrainian hryvnia is your safest bet, though this time the attendant accepted Polish zloty, which I had managed to withdraw from an ATM at the Warsaw train station. Once inside, the sleeper cars are comfortable enough, with decent bedding and warm blankets. The only real excitement comes at midnight: the double passport check at the border. First, the Polish border guards do their part in Chełm, and then the Ukrainian guards take over after the border is crossed. You definitely know when you’ve entered Ukraine. This particular trip, however, was very different for me. My compartment companion was on his way to join the International Legion For the Defence of Ukraine. An ex-British soldier who had served three tours in Iraq and one in Afghanistan, Michael felt called to do his part in defending Ukraine. He was hoping to be trained and sent to the front.
What struck me most was how his primary concern wasn’t the danger ahead but simply finding the rendezvous point the next morning. The details provided to him had been sketchy at best. His only contact with the unit had been via someone on Telegram, and he was anxious he might miss them entirely. I was personally glad to have someone in the compartment who spoke English and liked to chat. We hit it off. When we arrived in Kyiv, I introduced him to the Hotel Ukraine, where I was scheduled to have lunch with Fr. Roman Nebozhuk, a Ukrainian Catholic priest I had met through my mentor, Fr. Yaroslav Nalysnyk, in Boston. I invited Michael to join us, knowing that if anyone could help him find his contact the next morning, it was Fr. Roman. Sure enough, Fr. Roman recognized the building in the picture from the Telegram chat and provided the details Michael needed to find his unit. I heard from Michael this afternoon via WhatsApp. Not only had he found the International Legion, but he had also been accepted and was already in training. I’m not entirely sure I helped him, since there is no greater danger than going to the frontlines as an infantry soldier. But Michael has tremendous experience and was excited to go. It seems to be a shared calling among those of us who come to Ukraine from the West. After lunch, Fr. Roman called us both brave and offered a prayer for us—but honestly, when I think of Michael, and especially the Ukrainian people who face daily attacks and sleepless nights under Russian drones and missiles, I feel like my own efforts pale in comparison.
We’re kicking off the Beyond Bucha impact campaign today with national ads, theatrical screenings in Boston next weekend, and the film’s Ukraine premiere the following weekend in Odesa.
National TV Ads – The campaign launches nationally today with an ad airing on Boomer Esiason’s Gametime, thanks to the tireless energy and support of the film’s executive producer, Alex Gamota, and his non-profit, Bear Witness. A huge thank-you as well to Jim Moskovitz, the creator of the 20-second ad and a Gametime producer, for his generous contribution to the cause. Take a look! Boston Premiere Weekend Screenings – On June 7th and 8th, we’ll be hosting screenings at independent theaters across Boston. I’ll be attending each one to participate in Q&A sessions and am excited to see the new hour-long version of the film on the big screen in some amazing venues. If you’re in the Boston area, please stop by to enjoy the film and connect with others who care about the experiences of Christians facing such grave risks in Ukraine. For more info—and to register for any of the screenings—visit TheoEco.org/BeyondBuchaBostonWeekend. Use promo code Beyond for free admission.
Odesa Screenings – The day after our Boston events, I’ll be heading back to Ukraine for the Beyond Bucha Ukraine premiere, with two screenings in Odesa on June 14th and 15th. For security reasons (Putin is not a fan), we’re keeping the venues and times private for now, but we’ll share details after the events. Stops in Bucha, Irpin, and Kyiv are also on the itinerary. I can’t wait!
Thanks again to all of you who continue to support this work and Ukrainian independence. In the end, that’s what this project is truly all about. My final church visit in Ukraine felt like stepping into a Texas mega-church—an energetic service with a vibrant worship band, professional media setup, and a congregation full of families. After the service, I interviewed Pastor Anton Kalyuzhny of New Life Church, a non-denominational congregation. He offered moving reflections on how war reshapes faith, urging believers to embrace lament and recognize God's shared sorrow: “When you are in a war, you cannot run away from pain and evil... He’s crying with us.” Pastor Anton also issued a heartfelt plea to conservatives and evangelicals in the West. Though most Ukrainians are deeply conservative, they’re often mischaracterized as liberals by American media. He expressed deep frustration over how conservative outlets have distorted Ukraine’s reality, leading many U.S. evangelicals to dismiss the voices of their Ukrainian brothers and sisters. He warned that trusting pundits like Tucker Carlson over firsthand testimony from Ukrainian believers is a painful betrayal—“a knife in our hearts.” His call was clear: listen to Ukrainian evangelicals themselves, not just the media narratives. For more go to: We’ve Learned How to Lament and to See that He's Crying With Us. On July 23, 2023, a Russian missile strike severely damaged the Transfiguration Cathedral in Odesa, shocking people around the world, including Christians across America. Despite the attacks, Odesans remain fiercely devoted to their city—a resilience I’ve seen throughout Ukraine. My translator, Sasha Pinchuk, embodies that spirit. Born in Sevastopol, Crimea, Sasha’s family left in 2014. In 2017, he spent a year in Newport while his father studied at the Naval War College. After Russia’s full-scale invasion in 2022, Sasha’s mother and siblings fled to the U.S., staying with a family friend in Rhode Island for 18 months. His father remained in Ukraine, serving on the front lines. When I visited Odesa on October 11, I found the damaged cathedral open. The Sunrise Ensemble performed a moving flute recital in front of it, which we filmed for a short video. Inside, debris remained, but reconstruction had begun. We were even allowed to film inside the nave. That visit also led me to Fr. Theodore Orobets at the smaller Cathedral of the Nativity. Just a month later, it too was hit by a missile. Fr. Orobets explained the distinction between Ukrainian Orthodox churches and those aligned with Moscow, which supports Russian aggression. He firmly denied any persecution of Christians by Ukraine and emphasized the freedom of religious life—unless clergy support the enemy. When sirens sound, his family prays. “Our true defender,” he told me, “is not just Ukraine’s army—but God.”
After visiting Kharkiv, I traveled south through Dnipro to Zaporizhzhia City to meet with Bishop Sergey Gashchenko, leader of the Union of Churches, a Pentecostal/Charismatic denomination.
I attended a service at his Source of Life Church, where he preached. The city lies about 25 miles from the front lines. While Zaporizhzhia City remains under Ukrainian control, the majority of Zaporizhzhia Oblast is held by Russian forces. The video makes it clear that the city is far from destroyed. What’s undeniable, however, is the immense danger evangelicals face under Russian occupation—and the church’s heroic efforts to help displaced believers escape. Bishop Gashchenko oversees dozens of Pentecostal and Charismatic churches that provide food, aid, and spiritual care, often risking their lives to defend their religious freedom. For more go to: https://www.theoeco.org/blog/kharkiv-to-zaporizhzhia-pentecostalcharismatic-churches I also met Pastor Karina Medvied of Yahum Church, a young, vibrant Charismatic leader. Karina supports actions against Moscow-aligned Orthodox clergy, citing their political loyalties and interference in Ukraine’s independence. She emphasized that Ukrainians wishing to stay within Orthodoxy should join the Orthodox Church of Ukraine, which respects both traditional practices and Ukrainian sovereignty. For more go to: https://www.theoeco.org/blog/a-lady-evangelical-pastor-near-ukraines-front-lines-in-zaporizhzhia Through leaders like Bishop Gashchenko and Pastor Karina, Zaporizhzhia’s churches embody extraordinary courage, compassion, and conviction in a time of great trial. In early 2023, I filmed a segment for Back to Bucha featuring charismatic/Pentecostal Pastor Oleg Regetsiy of the Church of the Glory of the Lord in Lviv. At the time, he was conducting an online service with his displaced congregation, many of whom had fled Kharkiv in the early days of the war. While Oleg and his family have since returned to Kharkiv, most of his congregation has not. In the video below, we see a Wednesday evening Bible study with Oleg’s family and a few parishioners. They translated the service into English for me, though they generally speak Russian, as Kharkiv is predominantly Russian-speaking. The gathering included scripture reading, discussion, and prayer. Despite the ongoing threat of missiles and drones, Kharkiv is far from destroyed. The city boasts the nicest grocery store I've ever seen and a dazzling mall. Sirens are constant, but so are cafés, stores, and resilient people, many of whom never left, even during heavy fighting in 2022. Kharkiv, like Bucha, is a story of victory. Ukrainian forces successfully pushed the Russians out in May 2022, and life, along with religious and other freedoms one expects from European democracies, persists—something Moscow’s autocrat can’t tolerate. I guess he’ll just have to get used to it. Irpin Bible Church
In Irpin, we visit the thriving Irpin Bible Church, led by Pastor Mykola Romaniuk.
This dynamic, modern Baptist congregation is filled with families, refugees, and an evangelical spirit that has led to the baptism of more than 130 souls since the war began. The church’s story took a dramatic turn in February 2022, when Russia invaded from the north. Russian forces shelled the area from occupied Bucha as they attempted to advance on Kyiv. They came close—but were ultimately halted in Irpin and forced to retreat. The attached short video briefly captures a typical Sunday service, as well as an interview with Pastor Romaniuk including a dismantling of the disinformation that Ukraine persecutes Christians. In the he also shares how faith, hope, service, and fellowship help sustain the faithful through wartime, and can actually strengthen both the church and its members. For more about the church and pastor check out: Irpin Bible Church – Irpin, Ukraine.
Pastor Mykola Romaniuk
We’re introducing a convenient way to watch the film in manageable chunks. We’ve just completed a 57-minute version, which we’re breaking into six easily digestible episodes—starting with the first one, Bucha, included below. We hope you’ll join us in the coming weeks as we go Beyond Bucha, finding the Spirit in Ukraine—from the churches to the front.
Introduction
Beyond Bucha is a journey through the evangelical heart of Ukraine—part documentary, part travelogue, and wholly focused on faith under fire. Shot across eastern and southern Ukraine in September and October 2024, this third film in the series visits both familiar places from Back to Bucha—like Kyiv, Bucha, and Irpin—and new front-line cities such as Kharkiv, Zaporizhzhia, and Odesa. While the Sunday services, evangelical pastors, and worship bands resemble evangelical gatherings throughout America, what makes them profoundly poignant is that they can only happen in free Ukraine. In territories under Russian occupation, such gatherings are banned. Evangelical pastors are arrested. Churches are closed or repurposed. Faith, in these zones, becomes a crime. A central aim of Beyond Bucha is to expose the existential threat Ukrainian evangelicals face if Russia is allowed to continue its war unchecked. While some voices in the West—like Tucker Carlson—have falsely suggested Ukraine persecutes Christians, the reality is the opposite: in Russian-occupied areas, evangelicals are targeted and violently suppressed. The film seeks to correct this misinformation and call fellow believers in the U.S.—including members of Congress who claim Christian values—to stand with Ukrainian Christians whose churches, ministries, and very lives are at risk.
Chapter 1: Bucha
In Bucha, we revisit familiar faces, including Julia, the café owner featured in Back to Bucha. Her story of returning to rebuild in 2022 was powerful enough—but now, in 2024, she’s opening another spot: Jul’s Coffee and Cocktails. She offers duck breast and tiramisu alongside espresso and faith, not for profit but to restore her city’s economy. A petite cross around her neck reflects a deeper conviction—her belief in God, her country, and Bucha’s future. Hers is just one example of what could be called “faith-based capitalism,” alive and well across Ukraine. For a deeper dive since the initial destruction of her coffee shop in February 2022, check out Back to Bucha (Again) and Insights from Ukraine’s Faith-Based Capitalism. At Bethany Baptist Church in Bucha, we meet Pastor Oleksandr Kulbych, a fourth-generation preacher whose great-grandfather was imprisoned during the Soviet era. His congregation still bears the scars of Russian occupation—some members were killed, others are now on the front lines, and PTSD is widespread. Yet the church persists. For more from this Baptist leader check out Bethany Baptist Church - Bucha, Ukraine. |
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