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• 10-part course. Each group/co-host makes its own schedule and pace. 
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• Built for both online and in person classes.

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Participate in the Economics in the Gospels virtual study group with your group via Zoom and generate funds - and fellowship - for your organization. 

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​Today we are making available the next installment of our new online video series for Economics in the Gospels.

Peace is a complicated subject in the Gospels. For instance, Jesus is commonly depicted as the “Prince of Peace”. Intriguingly though he often speaks of how he is not here to bring peace at all...

Matthew 10:34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword.

The economy we see in the Gospels seems familiar in many ways.  Perhaps that is why the narrative, the stories, the people, the situations, the images seem relevant through the ages. It’s easier in some ways to notice the things that aren’t there.  But what we see is that much of what we take for granted was there, albeit in more simple states: Agriculture?  Check.  Housing?  Check.  Lawyers?  Of course. Lamps, musical instruments, tables, chairs, curtains, garments, jars, spices, servants, linens, coins, plenty of bread, wine, etc. are all in there.

Go outside and you’ll be missing cars, planes, superhighways, skyscrapers, automated factories, modern hospitals, construction equipment, and a million other things. What you would see if you had wandered around with Jesus would be a world with lots of housing, roads, boats, big buildings, crop filled fields, markets, vineyards, etc.

Jesus and his disciples appear to have lived simply.  From what we can read He lived on a diet of bread, fish, water and wine, with an occasional fig. He was certainly not one to avoid a feast however.  As pigs and other livestock are mentioned we can extrapolate that there was meat in the diet so, again, it’s not hard to place oneself in the time - and feeling right at home.  Eggs are also mentioned so a breakfast of eggs, bacon and toast could well have been put together.

Jesus and his crew apparently walked just about everywhere and took boats when a significant distance made it practicable.  I’m reminded of a quote of Thoreau’s:  “I have travelled quite extensively, in Concord.” 

He loved to hang out with friends in low places.  He did not appear to break the laws of the land unless we count turning over the tables at the temple. He appeared to have no gainful employment and there is no record of him being paid a wage.  It is often said he was a carpenter though there appears to be no record of him actually building anything physical.

Jesus as a manager, we might be able to say, had the ultimate charismatic personality.  He seemed to care less what people thought of him – and so too didn’t seem to care about making enemies.  He was treated very harshly, but never reciprocated. Like many highly successful people of today, and certainly good salespeople, he liked to tell stories and was very good at it.

Jesus seemed to have no problem with the economic factors of production of his day.  He just didn’t seem to think them particularly important, at least not as compared to the metaphysical realm he usually spoke of.

We can perhaps see the roots of our social safety net in the Gospels.  Taking care of women and children especially were of the utmost importance to him. He repeatedly reassures the poor. 

Perhaps the two most obvious takeaways for a modern Capitalist is that the Gospels, and He, try to warn rich people that chasing a buck is most definitely not to be encouraged.  One should instead try to take care of one’s soul and live in a loving way. 

Another takeaway one could construe, and probably the most important from a macroeconomic point of view: the Gospels would seem to argue for a “downsized“ way of living.  Jesus certainly incorporates this way of thinking in his lifestyle and most of what he says, and the rest of the narrative seems to support this conclusion. 

For more information about the course click here.
To view the video click here.
For the study text click here.

​Today we are making available the next installment of our new online video series for Economics in the Gospels.

The Gospel accounts start off with gifts to the baby and continue on with promises of gifts from God to his children.

There are examples of gifts made at the altar.

And what you give will be the measure received.

Sacrifices were common in the Jewish world with burnt offerings being offered regularly.

Tithing 10% is well established.

There is little objection to taxes in the Gospels – they appear to be an accepted fact of life – just like today.  Though there is a reference to them needing to be fair.

Taxes were collected at the temple.  Though it would appear that Jesus might feel he is exempt…
Matthew 17:24 After they arrived in Capernaum, the collectors of the temple tax came to Peter and said, “Your teacher pays the double drachma tax, doesn’t he?” 17:25 He said, “Yes.” When Peter came into the house, Jesus spoke to him first, “What do you think, Simon? From whom do earthly kings collect tolls or taxes – from their sons or from foreigners?” 17:26 After he said, “From foreigners,” Jesus said to him, “Then the sons are free.

Much of what the Gospels speak to surrounds the haves, and the have-nots.  References abound both in direct and indirect mentions of the disadvantages the rich will have, and the relative advantages the poor will receive.  Generally, being rich is seen as a disadvantage

The Gospels are full of clothes, cloth, curtains, and the like. 

In the end the guards throw dice for Jesus clothes.

In the Transfiguration, the whiteness of Jesus clothes is fundamental to the story and the event itself.

In this, a most exceedingly famous passage, clothes are front and center …

Matthew 7:15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves.

Cloaks are mentioned repeatedly in the Gospels.  In particular, Jesus’ cloak has the ability heal. 

Linen is specifically mentioned throughout the Gospels.  First, as the material Jesus is wrapped in and all that is left behind after the resurrection.

A young man dressed in a white robe tells the good news.

The tearing of the temple curtain was the Gospel’s most pointed and poignant reference of God’s reaction toward the crucifixion.

Matthew 27:51 Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart.

In the continuation of this most famous of lessons, the coat is not to be missed.

Luke 6:29 To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either.

Finally, white appears to be the color for divine spirits.

John 20:12 And she saw two angels in white sitting where Jesus’ body had been lying, one at the head and one at the feet. 

Next up: Peace and War, Take Aways

For more information about the course click here.
To view the video click here.
For the study text click here.

​Today we are making available the next installment of our new online video series for Economics in the Gospels.

There are many references to boats in the Gospels.  From those used by disciple-fishermen, to those used for transportation, boats are mentioned throughout.  In fact, there are no other modes of transportation mentioned in the Gospels, at least not that Jesus or his followers used – aside from their feet, of course. Jesus and His disciples used boats regularly, sometimes to get away from the crowds.

Matthew 14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, they followed him on foot from the towns.

Walking on water without the boat?  Quelling the sea from dry land?  These are miracle stories which would be difficult to imagine without the boats.

The Gospels also include mention of a significant number of goods produced in what one might term the light manufacturing of its day. These items represent jobs and businesses just like today and there’s a wide variety, from flasks to nails, thrones to dice, even stretchers. This list of products is a good start on the essential items a society needs to function.  When added to the services/labor listed previously, and the construction activity evidenced as well, a picture of the Gospel economy emerges.

These items seem innocuous though all of them play important roles in the Gospel stories. For instance, John the Baptist’s story would not be complete without a platter for his head. But this is just one of many items we might find in today’s kitchen like jars, cups, plates, pots, kettles, bowls, and sponges. Other household items like beds, baskets, books, mats, keys, cushions, tables, lamps, washbasins, seats, even a furnace may be found. On farms and in the vineyards we might find a yoke, plow, fences, pits, winepresses, watchtowers, and millstones.

In the synagogues we might find scrolls, an altar, offering boxes, and incense. Fishermen would need the hooks and nets, and, of course, the boats mentioned previously. Music would have flowed from the flutes and trumpets. Personal items like money and traveler’s bags; purses for their beautiful stones and pearl; and the Treasure/Gold/Money cited earlier in the study.

Lastly, weapons and other potentially violent objects are given their own short chapter in the study.  There really aren’t a lot of mentions given the violent scenes that pepper the Gospel texts, though well represented they are.  How else could it be in a depiction of Roman times – or our own today? 

What do we find? Lanterns, torches, and weapons are combined in one mention, chains and shackles in another. Armor, swords, clubs, axes, and spears are found as well.

​Interestingly, there are no mentions of knives.

For more information about the course click here.
To view the video click here.
For the study text click here.

Next up: Feasts, Food and Agriculture, Bread and Wine

​Today we are making available the next installment of our new online video series for Economics in the Gospels.

Dwellings and Other Structures
The Gospels are full of houses.  They are mentioned seemingly at all times and in all books.  The disciples had them.  Jesus’ friends had them, as did his enemies.  Everyone but Jesus himself seemed to have one.

John 7:53 And each one departed to his own house.

From an economics standpoint it would seem pretty obvious that homebuilding, like today, was a cornerstone of economic activity.  As is seen in the chapters on labor and produced goods it is also apparent that tools and jobs were abundant in the home building sector, if you will.

Houses are also mentioned metaphorically time and again in the Gospels as in this famous passage:

Matthew 12:25 Now when Jesus realized what they were thinking, he said to them, “Every kingdom divided against itself is destroyed, and no town or house divided against itself will stand.

The temple in Jerusalem was in many ways the focal point of the Gospels in terms of a center of gravity, so to speak. From an economic and architectural point of view it would be hard to top in significance.  This well-known entry is found when Jesus is turning over the tables of the money changers – He speaks of the temple as His Father’s house.

Mark 11:17 Then he began to teach them and said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have turned it into a den of robbers!”

Here Jesus talks about His Father’s actual heavenly house.

John 14:2 There are many dwelling places in my Father’s house. Otherwise, I would have told you, because I am going away to make ready a place for you.
In this incident Jesus visits the disciples in a house where He apparently goes through the walls after the resurrection.  Again, houses are the scene of many key moments and larger than life events.

John 20:26 Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you!”

But apparently, Jesus himself had no house of his own.

Luke 9:58 Jesus said to him, “Foxes have dens and the birds in the sky have nests, but the Son of Man has no place to lay his head.”

In addition to housing, there was a lot of other building going on back in the day of the Gospels.  Synagogues, tombs, prisons, barns – there’s quite a list. Along with agriculture, textiles, and what we might term today, light industry, it appears that construction was the chief component of economic activity. 

For instance, much of the Gospels’ action took place in, and through, the synagogues.  Jesus was a regular worshiper and teacher.  One can almost see Jesus reading at the service, like lay people do today in a reading from the Bible at a Sunday service.

Luke 4:16 Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

Lastly, perhaps the most famous structures in the Gospels are the manger and inn…

Luke 2:7 …and laid him in a manger, because there was no place for them in the inn.

The Gospels are full of houses.  They are mentioned seemingly at all times and in all books.  The disciples had them.  Jesus’ friends had them, as did his enemies.  Everyone but Jesus himself seemed to have one.

John 7:53 And each one departed to his own house.

From an economics standpoint it would seem pretty obvious that homebuilding, like today, was a cornerstone of economic activity.  As is seen in the chapters on labor and produced goods it is also apparent that tools and jobs were abundant in the home building sector, if you will.

Houses are also mentioned metaphorically time and again in the Gospels as in this famous passage:

Matthew 12:25 Now when Jesus realized what they were thinking, he said to them, “Every kingdom divided against itself is destroyed, and no town or house divided against itself will stand.

The temple in Jerusalem was in many ways the focal point of the Gospels in terms of a center of gravity, so to speak. From an economic and architectural point of view it would be hard to top in significance.  This well-known entry is found when Jesus is turning over the tables of the money changers – He speaks of the temple as His Father’s house.

Mark 11:17 Then he began to teach them and said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have turned it into a den of robbers!”

Here Jesus talks about His Father’s actual heavenly house.

John 14:2 There are many dwelling places in my Father’s house. Otherwise, I would have told you, because I am going away to make ready a place for you.
In this incident Jesus visits the disciples in a house where He apparently goes through the walls after the resurrection.  Again, houses are the scene of many key moments and larger than life events.

John 20:26 Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you!”

But apparently, Jesus himself had no house of his own.

Luke 9:58 Jesus said to him, “Foxes have dens and the birds in the sky have nests, but the Son of Man has no place to lay his head.”

In addition to housing, there was a lot of other building going on back in the day of the Gospels.  Synagogues, tombs, prisons, barns – there’s quite a list. Along with agriculture, textiles, and what we might term today, light industry, it appears that construction was the chief component of economic activity. 

For instance, much of the Gospels’ action took place in, and through, the synagogues.  Jesus was a regular worshiper and teacher.  One can almost see Jesus reading at the service, like lay people do today in a reading from the Bible at a Sunday service.

Luke 4:16 Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

Lastly, perhaps the most famous structures in the Gospels are the manger and inn…

Luke 2:7 …and laid him in a manger, because there was no place for them in the inn.

Next up: Boats, Manufactured Goods, Arms and Sharp Objects
​
For more information about the course click here.
To view the video click here.
For the study text click here.

Today we are making available the next installment of our new online video series for Economics in the Gospels.

Commerce, Banking, and Forgiveness

Without credit and debt, the modern economic system would be unrecognizable.  Not surprisingly, borrowing and lending are well represented in the Gospels as well: 

Luke 6:35 But love your enemies, and do good, and lend, expecting nothing back…

The Gospels’ texts would put the world economic system on its head if followed to the letter.  Lend and expect nothing back? Not likely. Here’s an intriguing take on who lends money to whom:

Luke 6:34 And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full.

Banking and forgiveness go hand in hand, sort of.

Matthew 6:12 and forgive us our debts, as we ourselves have forgiven our debtors.

A quaint concept with little relevance in today’s world? Not really. Forgiveness of debts is commonplace, as well as the pragmatic practice of companies and individuals “wiping the slate clean” after lawsuits and civil proceedings are settled.   Lawsuit today – partnership tomorrow.

What else is a creditor to do? There used to be debtor’s prisons back in Dickens’ day, but no more. Instead, you get imprisoned by your credit rating, debt collectors, and perhaps bankruptcy proceedings - but eventually they forgive, or at least give up. Few economic entities take things personally.  It is also normal for large economic enterprises, even countries, to turn the other cheek, so long as there are economic payoffs. 

And if they don’t? If we don’t?

Here the Gospels put some meat on the bones regarding the requirement to forgive. 

Matthew 6:14 “For if you forgive others their sins, your heavenly Father will also forgive you. 6:15 But if you do not forgive others, your Father will not forgive you your sins.

​Apparently, forgive or else?
​
For more information about the course click here.
To view the video click here.
For the study text click here.

Next up: Dwellings Other Structures 

So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ - Matthew 6:31

Don’t worry!? What a thing to say with so much to worry about, especially with the Covid-19 pandemic. Here’s just a sample of things I have personally worried about in the past 24 hours: the economy, my daughter, my mom, myself, the elections, vaccines, masks, the list goes on. But my list is one of someone truly blessed. I’m one of the fortunate that doesn’t have to worry about food, rent/mortgage, unemployment benefits, illness, a job…the list is long, so long, for so many.

Apparently though, worry is part of the human condition. It is built into the DNA. So, what was Jesus thinking when he said this:

Luke 12:29 So do not be overly concerned about what you will eat and what you will drink, and do not worry about such things. 12:30 For all the nations of the world pursue these things, and your Father knows that you need them. 21:34 “But be on your guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day close down upon you suddenly like a trap.

Or this?

Matthew 6:25 “Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing?

I suppose there’s a bit of a silver lining in not being able to send the kids back to school; parents don’t have to worry about getting new back to school clothes! Not so positive if you make, sell, or transport such things. Interestingly, one of the first mentions of clothes in the Gospels is the suggestion not to worry about them:
Matthew 6:28 Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin.

Not worrying is perhaps the hardest instruction of all. Even if we are assured of how little we have to worry about:

Luke 12:6 Aren’t five sparrows sold for two pennies? Yet not one of them is forgotten before God. 12:7 In fact, even the hairs on your head are all numbered. Do not be afraid; you are more valuable than many sparrows.

We can assume though that Christ knew what he was talking about. Who had more to worry about than Him? Heck he didn’t even have a place to lay his head:

Luke 9:58 Jesus said to him, “Foxes have dens and the birds in the sky have nests, but the Son of Man has no place to lay his head.”

So, how does He suggest we handle the worries of life? Apparently, taking things a day at a time helps as He tells us here:

Matthew 6:34 So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own..

And in this most famous of prayers He incapsulates the whole idea:

Matthew 6:11 Give us today our daily bread…

Not tomorrow’s bread, just today's.

It is very hard to trust that we are taken care of, that we don’t have to worry so much.

In the end, it seems to be about faith...

Today we are making available the next installment of our new online video series for Economics in the Gospels.

Management (Jesus’s Instructions)

Jesus a manager? It seems a bit presumptuous to think that we can relate to such a divine figure in such a human way, but that’s what the Trinity invites us to do - remember that Jesus was an actual human being. As such, we can look upon Him in that context, which is what the Economics in the Gospels study is all about.

We see managers throughout the Gospels and even Jesus acting as one. He is definitely the boss of his group, the disciples, and what was becoming a significant movement: His flock. They used money and paid for things. They don’t appear to depend on miracles to get their daily bread, and aside from the four-drachma coin, didn’t create cash from thin air. So, let’s assume they organized their affairs to travel, eat, etc., like most anybody else.

​The purpose of this chapter is not to moralize about the directions Jesus gives. Most of us will at least pay lip service to how nice things would be if we did what He instructs. The bigger issue in an economics context is to try to imagine how much our economic and financial systems would be impacted if we did.

In many ways, this is probably the “toughest” section of the study as it contains the unvarnished instructions of the Lord.  It should be no surprise then that the words are often difficult, even impossible for most of us to live by. For instance, how many believers today are ready to emulate his instructions to a rich man:

Luke 18:18 Now a certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 18:19 Jesus said to him, “Why do you call me good? No one is good except God alone. 18:20 You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’” 18:21 The man replied, “I have wholeheartedly obeyed all these laws since my youth.” 18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 18:23 But when the man heard this he became very sad, for he was extremely wealthy. 18:24 When Jesus noticed this, he said, “How hard it is for the rich to enter the kingdom of God! 18:25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 18:26 Those who heard this said, “Then who can be saved?” 18:27 He replied, “What is impossible for mere humans is possible for God.” 18:28 And Peter said, “Look, we have left everything we own to follow you!” 18:29 Then Jesus said to them, “I tell you the truth, there is no one who has left home or wife or brothers or parents or children for the sake of God’s kingdom 18:30 who will not receive many times more in this age – and in the age to come, eternal life.”

We have developed two thousand years of theology to argue that Christ didn’t really mean this. Sell everything and give the money away? Again, we find a pretty unpromising Capitalist in Jesus. I’m afraid most of us will simply need to hope He either didn’t mean it or that we will be forgiven for not, or that he actually didn’t mean quite what He said. Maybe He just meant it for this one particular guy? Hauntingly (for me anyway), this isn’t Jesus talking in enigmatic parables but a plain-spoken direct answer to a question. One thing’s for sure, our economic system will not withstand everybody following this path.

There are many other directives given by Christ in this chapter, economically speaking, about how to live in this world, much of which would turn our financial world upside-down.